Walking on water. Logistics of the Spirit

Homily on the 19th Sunday in Ordinary Time on August 13, 2023 Wijk bij Duurstede (The Netherlands)

It is striking that before he started his long journey to Jerusalem, Jesus was active for some time in the area around Lake Genesaret. Such a huge inland sea seems like a barrier for a wandering rabbi. Because you can’t walk on water. You travel much faster by ship than on foot. This applies not only to the crossing to the other side, but also to the places along the coastline.
By using a ship, it appears that Jesus proceeded with great deliberation in his proclamation of the kingdom of God. Occasionally, fishing boats also served as a stage. Moreover, his first disciples were fishermen who were very familiar with the waters of Lake Genesareth
We can learn from this that we may also proceed with deliberation in the proclamation of the Gospel. I give a modern example. Last week the World Youth Days were held in Lisbon in de presence of pope Franciscus. About one and a half million young people from Portugal, Europe and around the world attended. The first World Youth Days were organized in 1984 at the initiative of Pope John Paul II. Since then, this international youth meeting has taken place almost every other year. The young people have now returned from Portugal, including to our diocese and our parishes. They will never forget what they have experienced with countless others. It makes them feel jointly responsible for the church in their own environment from now on.
Forty years ago, World Youth Days did not exist at all. Now they can’t be ignored again. Everyone understands how much needed they are. They are an example of how the church can reach people with the message of God’s kingdom through policy and counsel.
Similarly, Jesus acted wisely by using small boats in the proclamation of the Gospel. He thanked God, his Father, for opening the hearts of the people to his message, but that did not mean that he went without a plan.The water of the lake turned out to be an excellent means to carry out his mission very energetically
But water has its own dangers and drawbacks. Especially on Lake Genesareth. The Gospel of Matthew tells two stories about this. We just heard one of them 1). About Jesus appearing to his disciples in the dead of night while the toiling with the wind and the waves does not make any progress. In an earlier story Matthew tells that the disciples are afraid they will perish in a sudden storm, while Jesus is sleeping 2). They awaken their master and cry out in fear, “Lord, don’t you care that we perish?” Jesus rebuked the wind and the waves so that they lay down. Jesus thus taught his disciples that his mission came from God, and that nothing and no one could prevent Jesus from reaching his goal and completing his mission on earth. But in this Sunday’s story there is no mention of a storm. Not even because of the students’ fear of the waves. Of course they struggle with it. The disciples presumare afraid, but this time not for the wind and the waves. They are near exhaustion. They feel abandoned. Also by their master himself who ordered them to sail home without him. They are afraid but of something completely different.
When Jesus suddenly comes to them on foot across the lake, they think they see a ghost. That is why they tremble with fear. “Take courage” says Jesus “It is I”. They recognize his voice. Now there is only one in the Bible who can say, “I am.” Absolutely and without further explanation. That is only God. Jesus appears here in his divine form. As a foreman, Peter reacts very alertly. “Lord, if it is indeed you, tell me to come to you.” All exhaustion and frustration is over. He is immediately ready to follow Jesus. Ready for the challenges that await him. All attention now turns to Peter as the foreman of the apostles.
“Come” says Jesus as he said earlier at the first call of the apostles: “Come, follow me”. Just like then, without thinking twice, Peter gets out of the boat to join Jesus. But then when he does not look at the Lord for a moment, but at the waves, he loses ground under his feet and threatens to sink. Some interpreters think that Peter is here being punished for presumptuous conduct. But what is presumptuous about obeying the voice of the Lord? Let’s take a look at the man who now holds the Petrine ministry: Pope Francis.
Last year he started the synodal process. A huge challenge. Many said to each other, “This is going nowhere. I’m not participating. Loss of time and energy”. Others said: ‘it will be chaos, all these different views on crucial matters’. Still others: “This is contrary to the hierarchical structure of the Church. The bishops deal with the doctrine and morals of the Church. Ordinary believers should not comment on that.”
Do you think that Pope Francis, who has of course heard all those dissenting voices, has not had the feeling in recent times, just like Peter, that the ground sank under his feet when he saw all the dissenting voices and problems? Not only as a person, but also as the highest leader of the Church in our time? Do you not think that at such a time he lifted up his hands and cried out, “Lord, save me?” We may hope and pray that we have such a human pope.Jesus grabs Peter’s hand and says, “O you of little faith, why did you doubt?” He does not say: ‘if you were not sure, then you should not have started it, but: ‘O you of little faith, why did you doubt’. In other words: “You knew you could rely on me, didn’t you? I have not abandoned you. I wanted to show you that I am always with you. “Don’t hesitate any longer”.
Of course, Pope Francis has not recklessly embarked on the challenge of the Synodal process that will conclude in Rome at the beginning of October with the Episcopal Conference. On the contrary, it is a sign of policy and consultation for the church to continue its mission in our time with modern means and possibilities and to involve the entire church in this. Like on Lake Genesareth, may we be open to the discovery that Christ is near and saves when we stretch out our hand to him. And let us also discover and recognize God’s presence in our situation. and with all the crew of the ship of the Church say:  “Truly thou art the Son of God”

Martin Los,

1) Matthew 14:22-33
2) Matthew 8:23-28

The plank and the mote

Sermon on the 8th Sunday of the year 2022 February 27 Aloysius Church Utrecht *)

“Out of the abundance of the heart the mouth speaks” **)
Dear brothers and sisters, everyone will agree with these words. We sometimes use them ourselves when it suits us. For example, if a son or daughter speaks with great affection about a possible boyfriend or girlfriend: “Out of the abundance of the heart the mouth speaks.” we say. We often see the other blush as a confirmation
It is important to hear who speaks these words and to whom they are said. In this case it is Jesus speaking to a crowd of people who have come to him in streams. From all layers of the population. From all parts of the country. Even from across the border. These are words from the first discourse that Jesus spoke publicly to the crowd. With this speech Jesus announces the kingdom of God. He addresses them personally. He began with “Blessed are you, the poor, for yours is the kingdom of God”. This Sunday’s gospel is near the end of his public address, which we could actually call his ‘declaration of the kingdom of God’. The people have heard his words. They are invited to search for the kingdom of God als members of this kingdom. If they want to be his disciples, and begin to put his words into practice, what should they pay attention to?  That after a while among others they don’t start playing master themselves and don’t end judging each other. “Can one blind guide the other?” Following Jesus is not a profession you learn, or a trade you master over time. It’s not a pattern you can imitate. It is a lifelong learning path, the way of Jesus. With our fellow students. At a certain moment you may know all the words of Jesus by heart and you can have insight into the faith, but that does not mean that you have succeeded as a disciple. In the sense that you can now judge others. “Why do you look at the mote in your brother’s eye, and why do you not consider the beam in your own eye?”
When we judge our brother or sister, don’t we pretend to be above the other? It’s not about not being allowed to criticize each other. But very often we move from criticizing the behavior to judging the person. To put it in a current word, that is also ’transgressive behaviour’. Then we ourselves are completely wrong as if we can look into the heart of the other and as if we have stood in the shoes of the other for a moment. It is an abuse of power when we speak ill of another. You are shocked when you see on social media such as Twitter what a mud is being poured over others. Especially anonymously, of course. It harms the person and it also harms the community.
But it also harms one’s own person. Is is particularly serieus that it eventually becomes normal and we grow used to it. Therefore, Jesus warns that this behavior should never be normal among his followers, seekers en inhabitants of the kingdom of God. On the contrary. Let upbuilding, good comforting words come out of our mouths. That is a sign that our hearts are also in good shape. “For out of the abundance of the heart the mouth speaks what the heart is full of’. Again, judging and slandering the other is transgressive behavior and makes us sideline ourselves.
Criticizing or disagreeing with each other is something different. Everyone sees things from their own perspective. Then it is good to listen to each other and to better understand each other’s intentions and to move forward together.
That is why Pope Francis has started the synodal process. In all parts of the Church, including in the parishes, conversations have started to listen to each other as believers, about our joy, but also about our pain regarding our faith, and the Church. If we don’t speak annoyed or angry at each other, but start by listening to each other, to each person personally, then we learn how heartwarming it is to believe and encourage each other and enrich each other. There we are again students who have been given to each other and are on the road together. “The fruits are known by the tree,” Jesus says. How nice if we listen to each other and let the good in others and in ourselves emerge in a safe atmosphere. Then we taste the kingdom of God. Then we experience the freedom of God’s children. Yes, if we really want to be disciples, if we really dare to walk with Jesus for a lifetime, then we can only grow in faith, hope and love as person and as community. The synodal process is not an end goal, but a life goal, which is achieved step by step if we only dare to be and remain real disciples. Amen

(c) Martin Los, pr
*) The sermon is in line with the Gospel of Sunday. Special attention and call to prayer for Ukraine in the introduction to the Mass, the intercessions, the Mass intention and the mission
**) Gospel of this Sunday-mass Luke 6:39-45