Lent. solidarity and communion with all mankind *)

Sermon on the 1th Sunday in Lent  March 6, 2022 ’t Goy and Odijk

Dear brothers and sisters, today on this first Sunday of Lent, the annual quarantine begins for us as preparation for Easter. Many of us have been in quarantine in the past two years because of the Coronavirus. Either we had contracted the virus ourselves or we had been in contact with someone who was infected.
We now also understand better why the church voluntarily goes into a kind of quarantine. That is to go to Easter every year with a pure heart. To become aware of habits and thoughts that stand in the way of our relationship with Jesus and God and our fellow man, and to break with them and distance themselves from them.
Lent is a joint quarantine. For none of us want to give the impression that we are not bothered by any temptations at all. That is why we do not abandon each other but on the contrary encourage each other through this joint quarantine. That is why Jesus also begins his mission to proclaim the Good News with a quarantine in the desert *). He did not declare himself immune from sin in advance, but he endured the temptations that can separate a man from God with an open mind. As a real human being. In solidarity and communion with all mankind.
First of all, he was tempted to want to live a life without want and without compassion for the neighbor in need, by always being assured of material prosperity. He rejected this evil impulse with: “man does not live by bread alone”. Furthermore, the temptation to exercise power and to be sole ruler instead of serving and to ask God’s will in all circumstances: “It is written, Thou shalt be the Lord thy God, and him alone.” And finally the temptation of wanting to be invulnerable before God and man, kind of narcistic, instead of living by trust and as friends: “It is said, Thou shalt not put the Lord thy God to the test.” These three temptations actually encompass all temptations that can befall a person. Jesus resisted them. Not with magical incantations or superhuman effort, but as an obedient student in the school of life and suffering. For, as we heard, he answered all three temptations with a simple word of Scripture.
If Jesus voluntarily went into quarantine and did not turn his nose up for really being human, let us also enter this Lent with confidence with each other.
The first preface of Lent mentions the three most important characteristics and goals of Lent: “This is a time of greater devotion to prayer, a time of greater attention to one’s neighbor, a time of greater fidelity to the sacraments in which we were born”. In this way, the church celebrates Lent as worthwhile and positive . We as believers are not asked to look around a little anxiously all the time to see what temptations are coming our way. No, it is precisely by saying yes to God through prayer, by saying yes to our neighbor in need, by saying yes to Jesus and the community of faith, by saying yes to the living tradition of the Church, that is exactly how we discover again the joy of what it means to believe and be children of God. Just do the things we normally do: pray, do something for our neighbor, participate in the life of the community of faith and the whole church.
How can we do what we normally do more consciously and perhaps better? Maybe not even by going the extra mile. May be we’re already doing enough. First of all we can do it by acting more consciously and with more love and dedication. Breaking the routine and thoughtlessness. We can easily do that if we act like it’s the first time with everything. Like it’s completely new. Just as a loved one’s kiss still reminds of the first time and in all fairness it is no different. For example by remembering how you first personally learned to pray the Lord’s Prayer, the Hail Mary, how you experienced First Communion, how you foregoing luxury for the first time in order to be able to assist someone in need. By recalling how you first lived Lent as a quarantine on your way to Easter, full of desire to be a person after God’s own heart. How new and nice and inspiring that was and is.
Moreover, although Lent is a tradition and the words and rituals are the same, every year is different. This year we celebrate in fear of a World War **), in the two previous years in the middle of the Corona time that made normal contacts, even church attendance impossible. So every Lent is different. And in our personal lives events have also happened, some happy others sad. All this means that the surviving words and rituals are always new. All this gives us a new feeling, kind of testing negative, so that we can indeed approach Easter with a pure heart. And that we may joyfully renew the faith of our baptism, as children of God, as first fruits of the new creation. Amen

Martin Los pr.

*) Gospel of the first sunday in Lent: Lukas 4:1-13
**) Wel will always remember the atrocities of war in Ukraine at te beginning of this Lent 2022

love for the world without guilty pleasure

Sermon Ash Wednesday, March 2, 2022  H. Barbara Bunnik

“When you fast, don’t look gloomy like the hypocrites, for they straighten their faces to show the people that they are fasting.” *)
Jesus speaks these words to the multitude when he announces to them the kingdom of God. What that kingdom of God looks like and how you can become a part of it and taste it. In this context, he also speaks of fasting. He does not need to explain to them what fasting is, because everyone knew that and they practiced fasting. The only question was how to fast meaningfully and sincerely. That question applies all the more to us people who have hardly any more experience with fasting, at least in a religious sense. Someone actively trying to lose weight, often calls this “fasting”. The goal is then weight loss. Eating less is then a matter of benefit and in many cases of being overweight a necessity. But real fasting has nothing to do with utility and necessity. If it had, the practice of fasting in our church and in modern society would never have fallen into such disuse. Because why fast if you don’t aim at and don’t see any visible results? Especially when we hear Jesus say that if you fast, it is better to wash and oil your face instead of scattering ashes on your head. So even external signs could better invisible
So the question is why fast and how? Thats is the point which Jesus adresses. We will all agree that life on Earth is beautiful. A wonderful adventure. We celebrate this in our own circle throughout the year with birthdays and all kind of anniversaries. In society with parties and events. And when we go on vacation. In all these moments we embrace and celebrate life. We celebrate life as a good in itself. But there is also another side to life in this world. The injustice, the abuse, the violence, the disappointments, the losses, the human guilt of everything, too many to mention, including the criminal war in Ukraine these days. Shall we put all that under the rug? Or do we also think about it, not by celebrating, but by forgoing pleasure and luxury at certain moments personally and together? In other words, do we love life and this world only insofar as it is all rosescent and moonshine? And say: otherwise we don’t have to? Is all joy and pleasure just as we say today  actually “guilty pleasure”.That if you’re honest there’s really no reason to party anymore? Or do we also embrace this life and this world with its bad sides and its atrocities. The question is not whether we accept the pain and the suffering and the atrocities. We are not able to at all . But the question is whether we love the world and also accept our own life in the world with its incomprehensible and horrible sides. Only then will we really love life as it is. And then we will also find the energy to work for a better world full of justice and justice despite everything. Then we will always keep the hope burning in us. Then there is ressurrection.
Dust you are and to dust you will return” is what we hear when we present ourselves to be signed with the ashes cross **). Do we accept life in this world even if it is ultimately nothing more than dust? It seems like the all time low, but the love for life really starts where we don’t run away from it. That is where the fire rises from the ashes. It is precisely there that life really smiles at us as a miracle, a gift, which we can celebrate as something that can never be taken away from us. Life and world without and.
Therefore, this Lent is a call to repentance. “Be reconciled to God,” says the apostle. ***) God so loved this world that he sent his only begotten son into this world, that whoever believes in him might partake of eternal life.
If God loves this world and us humans so much in spite of everything, and we believe in Jesus, then we cannot and should not stay behind. Amen

(c) Martin Los pr
*) Gospel of Ash Wednesday’s Mass: Matthew 6:15-18
**) Ritual of Ash Wednesday celebration
***) Second Letter to the Korinthians 5:20-6:2